Thursday 25 April 2024

Assignment paper no 210

Name :- Riddhi H. Rathod
Roll No.: 17
Enrollment No.: 4069206420220025
Paper no: 210
Paper name:- Dissertation 
Sem: 4 (Batch 2022- 2024)
Email i'd:- riddhirathod1213@gmail.com
Submitted to: Smt S.B. Gardi Department




Over the years, the depiction of LGBTQ+ (lesbian, gay, bisexual, transgender, queer) stories and characters in Indian cinema has gone through a massive transformation. This change mirrors the broader shifts happening in Indian society towards more acceptance and understanding of LGBTQ+ identities and experiences.  


The 1996 film Fire was truly groundbreaking for being one of the first mainstream Bollywood movies to portray a romantic relationship between two women. However, it faced severe backlash, protests and moral outrage from conservatives at the time. This negative reaction highlighted the deep stigma and discomfort in Indian society around depictions of homosexuality back then.


Despite the controversies, Fire paved the way for more LGBTQ+ narratives to gradually emerge in Indian cinema over the following decades. This happened alongside the rise of queer studies as an academic field in universities. Prominent scholars like Eve Kosofsky Sedgwick, Judith Butler and Teresa de Lauretis pioneered critical theories challenging long standing assumptions about gender and sexuality being binary, rigid concepts. Their scholarly work deconstructed the heteronormative mindset that views heterosexuality as the default, natural sexuality. It opened up space for rethinking and reframing how gender and sexuality are depicted in art forms like literature, films and other popular culture. This provided the conceptual foundation for more thoughtful representation of LGBTQ+ identities and experiences on the big screen. Cut to today, and we've witnessed a new wave of mainstream Bollywood hits depicting LGBTQ+ stories and characters in a positive light, such as Shubh Mangal Zyada Saavdhan and Chandigarh Kare Aashiqui. The widespread popularity and acceptance of these films signals a major shift in how conservative Indian audiences are becoming more open to embracing depictions of queer lives and relationships.


These progressive cinematic stories serve an important purpose beyond just entertainment. By placing LGBTQ+ narratives front and center, they help amplify the voices, experiences and humanity of a long marginalized community. This increased visibility plays a vital role in normalizing and destigmatizing LGBTQ+ identities in the cultural mainstream.  


The evolution of queer representation in Indian cinema is inextricably linked to the country's changing legal landscape around LGBTQ+ rights. The landmark 2018 ruling decriminalizing homosexuality was a watershed moment, finally repealing the draconian British-era Section 377 law. As society progresses towards equal rights and inclusion, cinema will continue reflecting those positive shifts. However, it's important to acknowledge that the journey towards authentic, diverse LGBTQ+ representation in Indian films is still a work in progress. While recent movies have made great strides in fleshing out multidimensional queer characters, there is still a need for more varied storytelling capturing the nuances of intersecting identities and experiences.


The intersections of gender, sexuality, caste, class, religion, region and more need to be accounted for. The stories being told need to represent the full diversity within the LGBTQ+ community's lived realities across different segments of Indian society. The portrayal of female homosexuality and the hijra/transgender community in Indian cinema over the years clearly illustrates both the progress made and the gaps remaining. Mainstream Indian films perpetuated regressive, one-dimensional portrayals when showing any LGBTQ+ characters or themes. Depictions of female homosexuality were rare, and when shown it was often played for mocking stereotypes or cheap laughs rooted in ignorance. 


However, recent thoughtful films like Badhaai Do and Ek Ladki Ko Dekha Toh Aisa Laga have challenged these flawed representations. They have brought more nuanced, fleshed-out narratives around same-sex relationships and non-traditional gender identities into the mainstream. The success of Ek Ladki Ko Dekha Toh Aisa Laga in particular demonstrated how thoughtful marketing and casting of well-known stars like Sonam Kapoor and Anil Kapoor aided in making the film's depiction of a same-sex romance feel more accessible and normalized for conservative Indian audiences.


That said, one limitation is that many LGBTQ+ characters are still portrayed by cis-heterosexual actors versus people from the community itself. This disconnect between the actors and the characters can potentially undermine authenticity in representing the true lived experiences. The portrayal of India's hijra/transgender community in cinema has been through a long, troubled journey. Far too many films across generations have reinforced dehumanizing stereotypes, stigma and blatant transphobia through negative caricatures and lack of dignity in depictions.


It's only in recent years that a positive shift has emerged in this aspect of LGBTQ+ representation. Films like Shubh Mangal Zyada Saavdhan and Chandigarh Kare Aashiqui have made sincere efforts to shatter traditional stereotypes around transgender identities. Shubh Mangal Zyada Saavdhan, in particular, received praise for its sensitive, respectful representation of the hijra community and highlighting the discrimination they face. One critique is that even well-intentioned efforts often fail to fully capture the true complexities and intersectionalities of the transgender experience in India. The nuances of caste, religion, regional backgrounds and differing socioeconomic realities are flattened or ignored in favor of a more homogenized perspective. The lack of diversity in the creative talents working on capturing these narratives is a key factor behind such limitations in authentic representation. Which is why it's so crucial for the Indian film industry to actively amplify LGBTQ+ voices and talents across all levels - from writers, directors, to actors inhabiting these stories.


True inclusion and representation can only be achieved by welcoming the perspectives of those with lived experiences into the creative process. Filmmaking remains dominated by cis-heterosexual creatives working within relatively privileged socioeconomic backgrounds. So the intersections of queerness with other marginalized identities often get overlooked or simplified. The influence of Indian cinema in shaping mainstream cultural attitudes and societal narratives cannot be overstated. Films have immense soft power to help normalize or stigmatize any social reality they depict, for better or worse. That's what makes thoughtful, inclusive representation of LGBTQ+ identities so vital and impactful.


By portraying multidimensional queer characters defying narrow gender roles and sexuality, these films can directly challenge deep-rooted prejudices, stereotypes and systemic discrimination. Humanizing narratives have the power to build empathy, awareness and acceptance among the wider population in tangible ways. Positive visibility through cinema has the potential to drive long-lasting social impact and real-world change - from influencing public opinion and pop culture to influencing legal reforms, policymaking and more. By holistically capturing the joys, struggles and diverse realities of LGBTQ+ communities, Indian cinema can be a catalyst for progress in the nation's journey towards equal dignity and rights for all.


At the same time, critical examination is needed to identify the subtle, unintentional ways that problematic biases and heteronormativity still persists in well-meaning LGBTQ+ films. Despite progressive intentions, a heteronormative or patriarchal lens can distort authentic representation of queer experiences through oversimplification or adherence to cis-heterosexual standards. Only through rigorous analysis and discourse within intersectional feminist and queer theoretical frameworks can these blind spots be addressed and corrected over time. This allows for pushing LGBTQ+ representation to truly dismantle all forms of marginalization and restrictive societal constructs around gender and sexuality.


The increasing mainstream representation of LGBTQ+ narratives in Indian cinema, especially through major Bollywood films in recent years, represents an undeniably positive shift in the country's cultural landscape. While imperfect, movies like Badhaai Do, Aligarh, and Ek Ladki Ko Dekha Toh Aisa Laga should be celebrated for their efforts in provoking important conversations and increasing societal awareness around LGBTQ+ issues. These films have played a pioneering role in challenging entrenched biases, dismantling stereotypes and carving out space for greater visibility and acceptance of India's LGBTQ+ communities. By boldly venturing into exploring themes of sexuality, gender identity and the complexities of navigating queer relationships amidst traditional social pressures, they brought long-marginalized experiences into the mainstream discourse.


Take the 2018 film Badhaai Do as an example. It went against conventional Bollywood tropes by centering its narrative on a lavender marriage - a marriage between a gay man and lesbian woman, undertaken as a means of conforming to family pressures and avoiding societal stigma. As the protagonists embark on journeys of self-discovery and acceptance, the film provides nuanced commentary on prevalent heteronormative attitudes and addresses the unique challenges faced by LGBTQ+ individuals within Indian society. In depicting their resilience and acts of quiet resistance against restrictive social structures, the film humanized the struggles, aspirations and desires of India's queer community in a way rarely seen in mainstream popular culture before. This fosters greater empathy and acceptance in audiences.


Aligarh, inspired by the real-life story of Dr. Shrinivas Ramchandra Siras, delivers a hard-hitting portrayal of the systemic discrimination and demonization endured by homosexual individuals in India, even those in respected academic positions. By courageously depicting Dr. Siras's legal battles against the prejudices he faced, the film served as a clarion call for reforming regressive societal mindsets through poignant, authentic storytelling.


While Ek Ladki Ko Dekha Toh Aisa Laga adopted a relatively lighter tone, it still made meaningful strides in normalizing conversations around same-sex relationships and destabilizing rigid gender norms in middle-class Indian families. Its strategic casting of A-listers like Sonam Kapoor and Anil Kapoor, combined with mainstream promotional efforts, played a pivotal role in making the central same-sex romance more palatable for conservative segments of the audience. These cinematic narratives have kickstarted long-overdue dialogues within Indian households and communities, provoking introspection and challenging the long-held biases and taboos around gender and sexuality. In doing so, they paved the way for greater societal awareness, acceptance and inclusion of LGBTQ+ individuals across the nation.


However, it is crucial to recognize that this cinematic journey towards authentic LGBTQ+ representation and visibility remains far from complete. Despite commendable progress, several limitations in the current depictions must be acknowledged and remedied. A notable concern lies in the reliance on cisgender, heterosexual actors and storytellers to portray queer narratives and characters. This inadvertently generates a disconnect between the lived experiences of LGBTQ+ individuals and their on-screen representations. The lack of queer voices and perspectives in the creative process, both in front of and behind the camera, hinders the depth and nuances with which these stories can be conveyed. It is vital for the Indian film industry to prioritize inclusive casting and actively uplift LGBTQ+ talents across all facets of the filmmaking process. Only when queer individuals have agency in shaping their own narratives can the full authenticity, diversity, and intersectionality of LGBTQ+ experiences be truly captured on the silver screen.


Furthermore, while recent films have made notable efforts to dismantle traditional stereotypes and surface complex queer identities, there is still room for improvement in terms of intersectional representation. Current narratives often fail to capture the intricate intersections of gender, sexuality, caste, class, religion, and regional backgrounds that shape the varied lived realities within India's LGBTQ+ community.


For instance, the experiences of queer individuals from marginalized caste or class backgrounds, or those navigating multiple intersecting identities, are frequently overlooked or flattened into a homogenized narrative. This absence of nuanced storytelling perpetuates the erasure of diverse perspectives, undermining the inclusive spirit that LGBTQ+ representation in cinema should strive towards.To address these limitations, the film industry must actively seek out and amplify stories that represent the full spectrum of LGBTQ+ experiences, transcending the limitations of a singular, monolithic narrative. This requires a concerted effort to collaborate with and uplift voices from various intersectional communities, ensuring that their narratives are given the platform and respect they deserve.


It is imperative to engage in critical analysis and deconstruction of the narratives being presented on screen. While many films may exhibit well-intentioned efforts towards LGBTQ+ representation, they may inadvertently perpetuate or reinforce certain heteronormative biases, patriarchal constructs, or oversimplifications of queer identities and experiences. Rigorous queer feminist scrutiny is essential to identify and address these underlying issues, fostering a more inclusive and equitable representation that challenges the deep-rooted systems of oppression and marginalization. Only through continuous self-reflection, discourse, and a commitment to intersectional representation can the Indian film industry truly embrace the full diversity and richness of LGBTQ+ narratives.


It is vital to acknowledge the profound cultural influence that cinema wields in shaping societal perceptions and attitudes towards LGBTQ+ individuals and communities. Films have the power to normalize, humanize, and validate marginalized identities, fostering a deeper understanding and acceptance within the broader population. By presenting nuanced, multidimensional portrayals of queer characters, these cinematic narratives challenge deeply ingrained societal norms, traditional gender roles, and harmful stereotypes surrounding diverse sexualities and gender identities. They provide a mirror to the lived experiences of LGBTQ+ individuals, fostering empathy, compassion, and a more inclusive worldview among audiences.


The impact of LGBTQ+ representation in cinema extends far beyond the realm of entertainment and cultural discourse. These films serve as powerful catalysts for social change, sparking crucial dialogues, and challenging deep-rooted prejudices that have long plagued Indian society. As the Indian film industry continues to embrace and explore LGBTQ+ narratives, it has the potential to play a transformative role in promoting inclusivity, empathy, and a more compassionate and accepting society. By giving voice to marginalized communities and amplifying their stories, these films contribute to the broader movement for LGBTQ+ rights, challenging systemic discrimination, and advocating for legal reforms and policy changes that foster equality and justice.


It is essential to situate the evolution of LGBTQ+ representation in Indian cinema within the broader cultural and historical context of the nation. India's colonial past and the enduring influence of patriarchal and heteronormative structures have long shaped societal attitudes towards gender and sexuality, perpetuating stigma, discrimination, and erasure of queer identities.  In this light, queer cinema in India serves not only as a means of challenging ingrained biases but also as a powerful tool for decolonizing and reclaiming narratives that have been marginalized or suppressed for far too long. By centering LGBTQ+ voices and experiences, these films contribute to the broader discourse on identity, representation, and inclusivity in Indian society, asserting the agency and humanity of marginalized communities.


The impact of queer cinema extends beyond the confines of the LGBTQ+ community itself, fostering greater empathy and understanding among broader audiences. As these films challenge societal norms and present alternative perspectives on gender and sexuality, they create a ripple effect that can contribute to the dismantling of societal prejudices and the promotion of a more inclusive and accepting culture for all. As India continues to grapple with issues of identity, representation, and inclusivity, queer studies and queer cinema will undoubtedly play a crucial role in shaping the discourse and advocating for social change. Through their ability to provoke thought, challenge norms, and amplify marginalized voices, these films have the potential to create lasting cultural impact, paving the way for a more just and equitable society that embraces and celebrates diversity in all its forms.


The representation of LGBTQ+ identities in Indian cinema has undergone a remarkable transformation, reflecting the societal shifts and evolving attitudes towards gender and sexuality. While progress has been made, there is still a long way to go in achieving authentic, nuanced, and inclusive portrayals that challenge deep-rooted stereotypes and promote acceptance. The analysis presented in this text highlights both the positive strides and the persistent challenges in the representation of female homosexuality, the hijra/transgender community, and broader LGBTQ+ narratives in Indian cinema. As these communities continue to fight for visibility, recognition, and equal rights, the role of cinema in shaping cultural narratives and fostering understanding cannot be overstated. Historically, mainstream Indian films have perpetuated heteronormative narratives, stereotypical representations, and outright erasure of LGBTQ+ identities and experiences. However, recent years have witnessed a gradual shift, with films like Badhaai Do, Shubh Mangal Zyada Saavdhan, and Ek Ladki Ko Dekha Toh Aisa Laga challenging traditional gender roles, promoting nuanced portrayals of same-sex relationships, and amplifying the voices of marginalized communities.


Yet, the journey towards truly authentic representation remains ongoing. The lack of LGBTQ+ voices behind the camera, the reliance on cisgender, heterosexual actors to portray queer characters, and the failure to capture the complexities and intersectionalities of LGBTQ+ experiences across different intersections of identity pose significant challenges to overcome. To address these limitations, the Indian film industry must actively collaborate with LGBTQ+ communities, amplify authentic voices and perspectives, and strive for nuanced representations that celebrate the diversity of human experiences.



Bibliography 


Primary Source -

Chopra, Shelly, director. Ek Ladki Ko Dekha Toh Aisa Laga. Vinod Chopra Films, 1 February 2019.


Kapoor, Abhishek, director. Chandigarh Kare Aashiqui. T-Series Guy in the Sky Pictures, 10 December 2021.


Kewalya, Hitesh, director. Shubh Mangal Zyada Saavdhan. 21 February 2020. T-Series Colour Yellow Productions.


Kulkarni, Harshavardhan, director. Badhaai Do. Junglee Pictures, 11 February 2022.


Mehta, H. (Director). (2016). Aligarh. [Motion picture]. Mumbai: Eros Entertainment.




Secondary Source - 

Ahmed, Omar. ``10 great Indian LGBTQIA+ films.” BFI, 9 March 2023, https://www.bfi.org.uk/lists/10-great-indian-lgbtqia-films. Accessed 24 February 2024.

Bansal, Saumya. “Is Indian showbiz opening up to transgender community?” Media India Group, 4 August 2018, https://mediaindia.eu/cinema/is-indian-showbiz-opening-up-to-transgender-community/. Accessed 21 February 2024.

Bhardwaj, Pooja. “Moving from Fear to Freedom: A Quest for Love, Respect, Freedom and Acceptance by LGBTQ Community Through Indian Cinema.” IJRSSH, 2 March 2023, https://ijrssh.com/admin/upload/29%20Pooja%20Bhardwaj%2001592.pdf. Accessed 20 March 2024.

Bose, Shonali. “LGBTQIA+ Representation in Bollywood Blogs Home.” Drishti IAS, 27 June 2022, https://www.drishtiias.com/blog/lgbtqia-representation-in-bollywood. Accessed 24 February 2024.

Bourdieu, P. (1991). Language and symbolic power. Oxford: Polity Press.

Bourdieu, P. (1998). Acts of resistance: against the new myths of our time. Cambridge: Polity Press.

Butler, J. (1993). Bodies that matter. London: Routledge.

Chakraborty, Juhi. “Pride Month| Bollywood's Queer Eye: How LGBTQ+ representation has evolved in cinema.” Hindustan Times, 5 June 2021, https://www.hindustantimes.com/entertainment/bollywood/pride-month-bollywood-s-queer-eye-how-lgbtq-representation-has-evolved-in-cinema-101622897366942.html. Accessed 24 February 2024.

Chatterjee, I (2002), ‘Alienation, Intimacy and Gender: Problems for a history of love in South Asia,’in Ruth Vanita (ed) Queering India: Same Sex Love and Eroticism in Indian Culture and Society, London: Routledge, pp.61-76

Chatterjee, Niladri R. ““LOOK LIKE A NORMAL JODI”: HOW QUEER IS SHUBH MANGAL ZYADA SAVDHAN?” YouTube: Home, 3 June 2009, https://ir.nbu.ac.in/bitstream/123456789/4560/1/NEGOTIATIONS%2C%20Vol%203%2C%20%28MARCH%202020%29_01.pdf. Accessed 17 March 2024.

Chatterjee, Shoma. “Research Journal of Humanities and Social Sciences.” Research Journal of Humanities and Social Sciences, 2018, https://rjhssonline.com/HTMLPaper.aspx?Journal=Research%20Journal%20of%20Humanities%20and%20Social%20Sciences;PID=2018-9-1-31. Accessed 24 February 2024.

Chawla, Palak. “Queer coding in Hindi cinema.” Media India Group, 25 May 2021, https://mediaindia.eu/cinema/queer-coding-in-hindi-cinema/. Accessed 24 February 2024.

Chettiar, Anitha. “Problems Faced by Hijras (Male to Female Transgenders) in Mumbai with Reference to Their Health and Harassment by the Police.” International Journal of Social Science and Humanity, 9 September 2015, https://www.ijssh.org/papers/551-W10007.pdf. Accessed 20 March 2024.

Davie,T.(2012). Portrayal of Lesbian, Gay and Bisexual People on the BBC. Downloads. bbc.co.uk/diversity/pdf/lgb_ portrayal_update_2012_withquotes.pdf, 5-19. Retrieved February 6 2018

Hall, S., 1997. Representation: Cultural Representations and Signifying Practices. London: SAGE

Hausman, Bernice L. "Recent transgender theory." (2001): 465-490.

j, Nupur. “Queer Voice Shines In “Shubh Mangal Zyada Saavdhan.”” Youth Ki Awaaz, 3 May 2020, https://www.youthkiawaaz.com/2020/05/queer-voice-shines-in-shubh-mangal-zyada-saavdhan/. Accessed 14 March 2024.

Jagose, Annamarie. "Queer Theory." New Dictionary of the History of Ideas, edited by Maryanne Cline Horowitz, vol. 5, Charles Scribner's Sons, 2005, pp. 1980-1985. Gale eBooks, link.gale.com/apps/doc/CX3424300651/GVRL?u=uiuc_uc&sid=bookmark-GVRL&xid=f64f356c. Accessed 24 Feb. 2024.

Jain, . Neha. Wikipedia, 2022, https://www.researchgate.net/publication/366738753_Indian_Hindi_Cinema_and_Queer_Gaze_Presentation_Of_LGBTQ_In_Bollywood/link/63b6167603aad5368e6656da/download?_tp=eyJjb250ZXh0Ijp7InBhZ2UiOiJwdWJsaWNhdGlvbiIsInByZXZpb3VzUGFnZSI6bnVsbH19. Accessed 24 February 2024.

Jain, Dr. Neha. “Indian Hindi Cinema and Queer Gaze: Presentation Of LGBTQ+ In Bollywood.” Wikipedia, 2022, https://www.researchgate.net/publication/366738753_Indian_Hindi_Cinema_and_Queer_Gaze_Presentation_Of_LGBTQ_In_Bollywood/link/63b6167603aad5368e6656da/download?_tp=eyJjb250ZXh0Ijp7InBhZ2UiOiJwdWJsaWNhdGlvbiIsInByZXZpb3VzUGFnZSI6bnVsbH19. Accessed 22 March 2024.

Joshi, V. (2020). Queering Bollywood: Decoding LGBTQ Representation in Hindi Cinema. In S. Sircar, & R. Chatterjee (Eds.), Queer Studies in India: Intersectionalities, Embodiments, and Activisms (pp. 116-130). London: Routledge.

Kaur, Harmeet. “LGBTQ relationships are finally getting the Bollywood rom-com treatment.” CNN, 19 February 2023, https://edition.cnn.com/style/article/bollywood-lgbtq-rom-coms-cec/index.html. Accessed 24 February 2024.

Kaur, Pushpinder. “Gender, Sexuality and (Be) longing: The Representation of Queer (LGBT) in Hindi Cinema.” Amity University Noida, 2017, https://amity.edu/UserFiles/asco/journal/ISSUE50_3.%20Pushpinder.pdf. Accessed 24 February 2024.

Kaur, Pushpinder. “Queer Hindi Cinema: A Study on Understanding LGBT Identities.” international journal for innovative research in multidisciplinary field, March 2017, https://www.ijirmf.com/wp-content/uploads/2017/03/201703001.pdf. Accessed 24 February 2024

Kewalya, Hitesh, director. Shubh Mangal Zyada Saavdhan. 21 February 2020. T-Series Colour Yellow Productions, 21 February 2020.

Kress, G., & Leeuwen, I. T. van. (2001). Multimodal discourse: The modes and media of contemporary communication. London: Arnold.

Kumar, Mr. Praveen. “Hero loves Hero: Understanding the Changing Rendition of Sexuality through the Movie Shubh Mangal Zyada Saavdhan.” YouTube: Home, 3 June 2009, https://rhimrj.co.in/index.php/rhimrj/article/view/2/2. Accessed 13 March 2024.

Kumar, Pushpesh. “Chandigarh Kare Aashiqui and Transfeminine Identity: Representation or Exclusion?” Economic and Political Weekly, 3 September 2022, https://www.epw.in/engage/article/chandigarh-kare-aashiqui-and-transfeminine. Accessed 23 March 2024.

MAMBROL, NASRULLAH. “Homosexuality in Literature – Literary Theory and Criticism.” Literary Theory and Criticism, 25 May 2021, https://literariness.org/2021/05/25/homosexuality-in-literature/. Accessed 12 March 2024.

Mandal, Krishnakoli. “LGBTQ representation in Indian cinema.” Media India Group, 12 March 2020, https://mediaindia.eu/cinema/lqbtq-representation-in-indian-cinema/. Accessed 26 February 2024.

Manning, Jimmie, and Abbie E. Goldberg. “(PDF) Queer Theory.” ResearchGate, 2016, https://www.researchgate.net/publication/303059458_Queer_Theory. Accessed 26 February 2024.

Marwah, Garima, and Dr. Rajat Kanti Mitra. “The Representation Of LGBTQ+ Community In Hindi Cinema And Its Impact On Older Generation And Young Adults.” IJCRT, 6 June 2023, https://ijcrt.org/papers/IJCRT2306315.pdf. Accessed 22 March 2024.

McManus, I. (1983). Basic colour terms in literature. Language and Speech, 26(3), 247-252.

Mehta, Deepa. “A STUDY ON THE PORTRAYAL OF DIFFERENT SEXUALITIES IN INDIAN CINEMA AND ITS ACCEPTANCE IN INDIAN SOCIETY WITH SPECIAL REFERENCE T.” IJCRT.org, 3 March 2022, https://ijcrt.org/papers/IJCRT2203379.pdf. Accessed 22 March 2024.

Menon, Nivedita. "Introduction." Sexualities. New Delhi: Women Unlimited an Associate of Kali for Women, 2007. N. pag. Print

Narrain, Arvind. "No Shortcuts to Queer Utopia: Sodomy, Law and Social Change." The Phobic and the Erotic: The Politics of Sexualities in Contemporary India. Ed. Brinda Bose and Subhabrata Bhattacharyya. London: Seagull, 2007. N. pag. Print.

Qadiri, Monisa. “Viewing cultural connections through analysis of the representation of transgenders and trans sexuality in recent Bollywood and OTT.”, 28 May 2023, https://d1wqtxts1xzle7.cloudfront.net/106129915/transgenders_and_trans_sexuality_in_recent_Bollywood_and_OTT-libre.pdf?1696238098=&response-content-disposition=inline%3B+filename%3DTransgenders_and_trans_sexuality_in_rece.pdf&Expires=1711189843&Signature=U. Accessed 23 March 2024.

Raja, Rashmi V. R. “Research Journal of Humanities and Social Sciences.” Research Journal of Humanities and Social Sciences, 2018, https://rjhssonline.com/HTMLPaper.aspx?Journal=Research%20Journal%20of%20Humanities%20and%20Social%20Sciences;PID=2018-9-1-31. Accessed 23 March 2024.

Rangeen Khidki (2020). Movie Review of “Ek Ladki ko Dekha Toh Aisa Laga” - Rangeen Khidki - Medium. [online] Medium. Available at: https://rangeenkhidki.medium.com/moviereview-of-ek-ladki-ko-dekha-toh-aisa-laga-17def699bc15 [Accessed 6 Apr. 2021].

Riggs, Damien W. “(PDF) Queer Theory.” ResearchGate, April 2017, https://www.researchgate.net/publication/316058501_Queer_Theory. Accessed 23 March 2024.

Sharma, Prateek, and Vaishnavi Sundar. “Sebuah Kajian Pustaka:.” Sebuah Kajian Pustaka:, 27 June 2016, https://www.ijmra.us/project%20doc/2021/IJRSS_MAY2021/IJRSS16Mya21-AshiKam.pdf. Accessed 24 February 2024.

Sharma, Suparna. “Shubh Mangal Zyada Saavdhan movie review: Gay love in the Indian family | Shubh Mangal Zyada Saavdhan movie review: Gay love in the Indian family.” Deccan Chronicle, 21 February 2020, https://www.deccanchronicle.com/entertainment/movie-reviews/220220/shubh-mangal-zyada-saavdhan-movie-review-gay-love-in-the-indian-famil.html. Accessed 16 March 2024.

V, P., G, B. Unveiling narratives: representation of same-sex love in bollywood films. Humanit Soc Sci Commun 11, 57 (2024). https://doi.org/10.1057/s41599-023-02579-w

Warekar, Snehal S. “576 International Journal of Advance and Applied Research ISSN – 2347-7075 Impact Factor – 7.328 REPRESENTATION OF THE QUEER.” International Journal of Advance and Applied Research, January - February 2023, https://ijaar.co.in/wp-content/uploads/2021/02/1003104.pdf. Accessed 26 February 2024.

Wieringa, S. (2012). Passionate aesthetics and symbolic subversion: heteronormativity in India and Indonesia. Asian Studies Review, 36(4), 515-530.

Williams, David N. YouTube: Home, 3 June 2009, https://queerkentucky.com/the-origin-of-the-word-gay-in-its-homosexual-context/. Accessed 12 March 2024.

No comments:

Post a Comment

A Dance of the Forest

  This blog post is a component of our academic study, stemming from a Thinking activity assigned by Megha ma'am, our instructor from th...